Results for 'Douglas F. Challenger'

993 found
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  1.  18
    Theology and Ethics Then, Now, and In-Between at Union Seminary and Elsewhere.Douglas F. Ottati - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):383-395.
    The story of theology and ethics at Union Seminary from 1812 to the present illustrates the critical relationship between theology, ethics, and historical circumstances. In a distinctive fashion, it also reflects both the wider story and current challenges of theology and ethics in American Protestantism.
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  2.  8
    Phases of a Pandemic Surge: The Experience of an Ethics Service in New York City during COVID-19.Joseph J. Fins, Inmaculada de Melo-Martín, C. Ronald MacKenzie, Seth A. Waldman, Mary F. Chisholm, Jennifer E. Hersh, Zachary E. Shapiro, Joan M. Walker, Nicole Meredyth, Nekee Pandya, Douglas S. T. Green, Samantha F. Knowlton, Ezra Gabbay, Debjani Mukherjee & Barrie J. Huberman - 2020 - Journal of Clinical Ethics 31 (3):219-227.
    When the COVID-19 surge hit New York City hospitals, the Division of Medical Ethics at Weill Cornell Medical College, and our affiliated ethics consultation services, faced waves of ethical issues sweeping forward with intensity and urgency. In this article, we describe our experience over an eight-week period (16 March through 10 May 2020), and describe three types of services: clinical ethics consultation (CEC); service practice communications/interventions (SPCI); and organizational ethics advisement (OEA). We tell this narrative through the prism of time, (...)
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  3.  62
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  4.  54
    Why Parfit Cannot Generalize From Fission.Douglas Ehring - 2018 - Analytic Philosophy 59 (3):413-425.
    One of Parfit’s arguments for the thesis that identity never matters involves generalizing from “divergence” cases in which identity arguably does not matter. The primary divergence case for Parfit is fission. According to Parfit’s assessment, it is not true that the fissioner gets what matters with respect to either fissionee by way of being identical to each fissionee but does so by way of the M-relation, psychological continuity with its normal cause, the persistence of enough of the brain. The same (...)
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  5.  32
    Art, Perception, and Reality.Douglas F. Stalker - 1974 - Philosophy and Phenomenological Research 34 (3):450-451.
  6.  6
    Semantics, Linguistics, and Criticism.Douglas F. Stalker - 1972 - Journal of Aesthetics and Art Criticism 31 (1):139-139.
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  7.  28
    Defining ubuntu for business ethics – a deontological approach.Douglas F. P. Taylor - 2014 - South African Journal of Philosophy 33 (3):331-345.
  8.  67
    Why machines can't think: A reply to James Moor.Douglas F. Stalker - 1978 - Philosophical Studies 34 (3):317-20.
  9.  9
    Theology among the human humanities.Douglas F. Ottati - 2021 - Zygon 56 (3):704-717.
    This essay indicates how theology of a certain sort may contribute to the “human humanities” as Willem B. Drees understands them, but also that there is no single entirely satisfactory solution to the question of how to give due attention to the intensely self‐involving character of plural religions. The best we can do is to undertake theology, religious studies, and philosophy of religion in proximity to one another. This helps to maintain the sense that, in the humanities generally and the (...)
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  10.  13
    Neural Substrates of Consciousness: Implications for Clinical Psychiatry.Douglas F. Watt & David I. Pincus - 2004 - In Jaak Panksepp (ed.), Textbook of Biological Psychiatry. Wiley-Liss. pp. 75-110.
  11.  4
    Reason and Argument.Douglas F. Stalker - 1980 - Journal of Symbolic Logic 45 (1):185-187.
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  12.  27
    Karl G. Maeser's German Background, 1828-1856: The Making of Zion's Teacher.Douglas F. Tobler - 1977 - Zeitschrift für Religions- Und Geistesgeschichte 29 (1):325-344.
  13.  35
    Scholar Between Worlds : Adolf von Harnack and the Weimar Republic.Douglas F. Tobler - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):193-222.
  14.  9
    Scholar Between Worlds: Adolf von Harnack and the Weimar Republic.Douglas F. Tobler - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):193-222.
  15.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  39
    Panksepp’s common sense view of affective neuroscience is not the commonsense view in large areas of neuroscience.Douglas F. Watt - 2005 - Consciousness and Cognition 14 (1):81-88.
    Jaak Panksepp’s article ‘Affective Consciousness: Core Emotional Feelings in Animals and Humans’ is a excellent review and summary by a leading empirical contributor whose work for many years has been running counter to reigning behavioristic premises in neuroscience. It may unfortunately be true that he could not get this review published in many neuroscience journals because it attacks too many sacred cows. Panksepp has given readers of Consciousness and Cognition a nicely condensed summary of much of his classic 1998 textbook, (...)
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  17. Studies in Greek Lyric Poetry, 1967-1975.Douglas F. Gerber - 1976 - Classical World: A Quarterly Journal on Antiquity 70 (2):(1976:Oct.).
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  18.  9
    "Christ and Culture": Still Worth Reading after All These Years.Douglas F. Ottati - 2003 - Journal of the Society of Christian Ethics 23 (1):121-132.
    This essay argues that H. Richard Niebuhr's classic book, Christ and Culture, is best understood as a typology of moral theologies. Each of Niebuhr's five types may be regarded as a patterned resolution of four theological relations: reason and revelation, God and world, sin and goodness, and law and gospel. Many of his evaluative comments reflect his preference for what he calls a transformationist or conversionist pattern. However, it is not difficult to imagine evaluative comments on the several types, including (...)
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  19.  6
    Covenantal Ethics: Introduction.Douglas F. Ottati & Douglas J. Schuurman - 1996 - The Annual of the Society of Christian Ethics 16:245-247.
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  20.  18
    Faith and Appreciative Awareness.Douglas F. Ottati - 1982 - Process Studies 12 (2):132-133.
  21.  14
    How Can Theological Ethics Be Christian?Douglas F. Ottati - 2011 - Journal of the Society of Christian Ethics 31 (2):3-21.
    THIS ESSAY PRESENTS THE ARGUMENT THAT A THEOLOGICAL ETHIC CAN be Christian if it is shaped by a Christian theology or a reflective attempt to articulate a Christian worldview in the service of the life of faith. But there is no generic Christian theology, only historical varieties, many of which shape our ethics differently and also include distinctive self-critical resources. Therefore, although theology is not all you need, you must also be your own theologian to be a critical, interesting, and (...)
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  22. Hopeful Realism: Reclaiming the Poetry of Theology.Douglas F. Ottati - 1999
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  23. Jesus Christ and Christian Vision.Douglas F. Ottati - 1989
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  24. Meaning and Method in H. Richard Niebuhr's Theology.Douglas F. Ottati - 1982
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  25. Reforming Protestantism: Christian Commitment in Today's World.Douglas F. Ottati - 1995
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  26. Theology for Liberal Presbyterians and Other Endangered Species.Douglas F. Ottati - 2006
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  27.  29
    The Niebuhrian Legacy and the Idea of Responsibility.Douglas F. Ottati - 2009 - Studies in Christian Ethics 22 (4):399-422.
    Reinhold and H. Richard Niebuhr developed different stances in theological ethics as well as contrasting interpretations of important circumstances and events. Despite their differences, however, when it came to the idea of responsibility, they shared a fundamental insight about the situated character of human agency. Their insight points to a substantial if also flexible Niebuhrian legacy in theological ethics, and promising and problematic features of this legacy have continued to engage the critical and constructive energies of diverse thinkers, including James (...)
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  28.  13
    Which Way Is Up?: An Experiment in Christian Theology and Modern Cosmology.Douglas F. Ottati - 2005 - Interpretation: A Journal of Bible and Theology 59 (4):370-381.
    Our theological pictures of God, the world, and ourselves sometimes change in order to take account of scientific findings, ideas, and beliefs. How might they alter in response to recent ideas about the cosmos and the place of us humans in it?
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  29.  8
    Amy Baker Sandback, Looking Critically: 21 Years of Artforum Magazine.Douglas F. Stalker - 1986 - Journal of Aesthetics and Art Criticism 44 (3):305-305.
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  30.  35
    A good poem.Douglas F. Stalker - 1977 - Philosophy and Phenomenological Research 38 (1):33-45.
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  31.  69
    Goodman on authenticity.Douglas F. Stalker - 1978 - British Journal of Aesthetics 18 (3):195-198.
  32.  17
    Some problems with Lakoff's natural logic.Douglas F. Stalker - 1973 - Foundations of Language 10 (4):527-544.
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  33.  41
    The importance of being an artifact.Douglas F. Stalker - 1979 - Philosophia 8 (4):701-712.
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  34.  26
    What's happening in philosophy of art today?Douglas F. Stalker - 1979 - Dialectica 33 (2):123-130.
    SummaryMore than enough people are still trying to define art. I wonder: Why do that? There don't seem to be any good reasons for doing it. I examine three of these reasons: that our concept of art is abasicconcept, that a definition will have practical value, and that a definition would be interesting from a theoretic point of view.
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  35.  36
    Social bonds and the nature of empathy.Douglas F. Watt - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    Considerations stemming from a basic taxonomy of emotion suggest that the creation of social bonds is a critical domain for affective neuroscience. A critical phenomenon within this group of processes promoting attachment is empathy, a process essential to mitigation of human suffering, and for both the creation and long term stability of social bonds. Models of empathy emerging from cognitive and affective neuroscience show widespread confusion about cognitive versus affective dimensions to empathy. Human empathy probably reflects admixtures of more primitive (...)
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  36. Consciousness, emotional self-regulation and the brain: Review article.Douglas F. Watt - 2004 - Journal of Consciousness Studies 11 (9):77-82.
    Once deemed not respectable as a scientific domain, when behaviourist doctrine held sway, emotion is now an exploding subject of compelling attraction to a wide range of disciplines in psychology and neuroscience. Recent work suggests that the concept of 'affective regulation' has become a buzzword in these areas. Disciplines involved include not only affective neuroscience, but also cognitive neuroscience, developmental psychology, clinical psychiatric studies into syndromes of emotion dys-regulation , various psychotherapy approaches, and several others, e.g. the increasingly popular fields (...)
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  37.  48
    Affirmative-action for the brainstem in the neuroscience of consciousness: The zeitgeist of the brainstem as a “dumb arousal” system.Douglas F. Watt - 2007 - Behavioral and Brain Sciences 30 (1):108-110.
    Merker offers a remarkable statement about the neural integration essential to conscious states provided by the mesodiencephalon. The model for triangular interaction between action selection, target selection, and emotion is heuristic. Unfortunately, there is little interest (relatively speaking) in neuroscience in the mesodiencephalon, and attention is currently heavily directed to the telencephalon. This suggests that there may be less real momentum than commonly assumed towards the Holy Grail of neuroscience, a scientific theory of mind, despite the major upsurge in interest. (...)
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  38.  37
    At the intersection of emotion and consciousness: affective neuroscience and extended reticular thalamic activating system (ERTAS) theories of consciousness.Douglas F. Watt - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press. pp. 215--229.
  39.  20
    Commentary on Professor Hobson’s first-person account of a lateral medullary stroke : Affirmative action for the brainstem in consciousness studies?Douglas F. Watt - 2002 - Consciousness and Cognition 11 (3):391-395.
  40.  30
    Emotion and consciousness: Part II.Douglas F. Watt - 2000 - Journal of Consciousness Studies 7 (3):72-84.
    A Review of Antonio Damasio's ‘The Feeling Of What Happens: Body and Emotion in the Making of Consciousness’.
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  41.  11
    Ethics and Advocacy: Bridges and Boundaries.Harlan Beckley, Douglas F. Ottati, Matthew R. Petrusek & William Schweiker (eds.) - 2022 - Eugene, Oregon: Cascade Books.
    Ethics and Advocacy considers the connections and differences between critical reflection or moral arguments or narratives and advocacy for particular issues regarding justice and moral behavior and dispositions. The chapters in this volume share an interest in overcoming polarizing division that does not enable fruitful give-and-take discussion and even possible persuasive justifications. The authors all believe that both ethics and advocacy are important and should inform each other, but each offers a divergent point of view on the way forward to (...)
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  42. Consciousness, emotional selfregulation and the brain: review article.F. W. Douglas - 2004 - Journal of Consciousness Studies:11--77.
  43.  24
    International Conference on Religion and Globalization.Ruben L. F. Habito - 2004 - Buddhist-Christian Studies 24 (1):241-243.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 24.1 (2004) 241-243 [Access article in PDF] International Conference on Religion and Globalization Ruben Habito Perkins School of Theology The International Conference on Religion and Globalization, with over two hundred participants from thirty-one countries, was hosted by Payap University and its Institute for the Study of Religion and Culture in Chiang Mai, Thailand, from 27 July to 2 August 2003, with the Society for Buddhist-Christian Studies among (...)
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  44.  31
    "Engaging Heidegger," by Richard Capobianco. [REVIEW]Douglas F. Peduti - 2013 - Teaching Philosophy 36 (2):196-199.
  45.  21
    The Somali Diaspora: A Journey Away.Abdi Roble & Douglas F. Rutledge - 2008 - Univ of Minnesota Press.
    The story of Somali immigrants in America. Since 2003, Abdi Roble - who came to the US from Somalia in 1989 - and Doug Rutledge have been documenting the lives of Somalis who have fled to camps in Kenya and to the US. This book follows the story of a family as they struggle to survive in Kenya and then in America.
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  46.  12
    E. H. Gombrich, Julian Hochberg, Max Black's "Art, Perception and Reality". [REVIEW]Douglas F. Stalker - 1974 - Philosophy and Phenomenological Research 34 (3):450.
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  47.  34
    P. T. Geach. Reason and argument. University of California Press, Berkeley and Los Angeles1977 , xi + 99 pp. [REVIEW]Douglas F. Stalker - 1980 - Journal of Symbolic Logic 45 (1):185-187.
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  48.  38
    Res Cogitans. [REVIEW]Douglas F. Stalker - 1977 - Journal of Critical Analysis 7 (1):31-35.
  49.  24
    Review: P. T. Geach, Reason and Argument. [REVIEW]Douglas F. Stalker - 1980 - Journal of Symbolic Logic 45 (1):185-187.
  50.  11
    That Nothing is Known.Elaine Limbrick & Douglas F. S. Thomson (eds.) - 1988 - Cambridge University Press.
    This is an edition of one of the crucial texts of Renaissance scepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation, a substantial introduction, and comprehensive annotation.
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